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1. Ishq e Nabi Aleh Salato wa salam

Moaziz Dosto السلام عليكم
jesa k pehle aik post lagai gai thi k Manzil ko teh krne k liye 6 sunehri usool btaye gye jiss se Insan jannat tak pohanch skta hai unhi mein aik Ahum Tareen Chiz Nabi Alehe salato wa salam se Aqeedat waMohabbat ka hona nehayat zaroori aur Ahmiyat ki hamil hai Jiss k dil mein Nabi Alehe salato wa salam ki Mohabbat nai ho gi us k sary Amaal na kaam aur na muraad hain jesa k surah Al Hujraat mein Allah Tabarik Wa Talah Irashad haqq Bayan farmata hai k Ay Eman walo Jab Nabi Alehe salato wa salam se bat kro ya jab wo majood hon to Apni Awazy Nabi Alehe salato Wa sallam se onchi mat karo balky past (nichi) rakho kahin ye na ho k tumhary Amaal zaya kar diye jain aur tumhe khabar b na ho

Bhaio dekho Allah ne Sb Ko pehle Hi kitne zabardust Andaz se eman walo ko Nabi Alehe salato Wa salam se Aqeedat aur Mohabbat karne ka hukam sadar farma diya k amaal aur Eman ki Bunyaad hi Nabi ki zaat pak se Mazboot hoti hai
ALLAH Rabul izat farmata hai k agr Nabi Alehe salato wa salam ki Zaat pak na bnata to kainaat b na hoti

Ab kuch log yahan b aiteraaz karty hain k ye aik mann gharat Hadith hai Maaz Allah aur Tauheed k Dawedaari mein Nabi Alehe salato wa sallam k buland muqam ko Maaz Allah Paash pash karne ki Naqam koshisho mein rehty hain mera un se aik hi sawal hai k kya Allah Rabul izat ko Qadir nai manty iss bat pe k jo chahy jwsy chahy Kar de phr Allah ne Kainaat bna k Nabi Alehe salato wa sallam se Apni ulfat ka izhaar aam kar diya mery maa bap Ap alehe salato wa salam pe Qurban hon Allah Ki Qurbat hasil karne ka wahid zariya Nabi pak ki mohabbat yaqini dil mein rakhne se hai Nabi pak Salato wa sallam Ka bolna hi Allah ki Raza mein Shamil hai aur Allah b Chahta hai Raza e Mohammad sallellaho alehe wa sallam mtlb k Allah k Nabi b baghair Allah k hukam se labb Kushai nai farmaty to Allah b Mehboob ki Mohabbat Bayan farmata hai k jis mein mehboob ki Raza mandi hoti hai main woh kaam Kun Fayyah koown k zimary mein laa k kar dety hun Subhan Allah Dost yaqin karo mery Nabi Alehe salato wa sallam ki shaan buland muqamo martqba bht Aala o Afzal hai mery pass wo alfaz hi nai hain k jiss se Nabi Alehe salato wa salam ki Shaan bayan kar saku kisi Bazurg ne kya khoob tar farmaya hai aur Laa mehdood Shaan wale Nabi Ko 2 lines mein Aisy bayan kiya aur Haqq numaya kar diya k Nabi k Muqam sa koi nai farmaty hain

بعد از خدا بزركً توئى قصه مختصر

Kitna pyara misra hai k Nabi ki Zaat ko aisy Andaaz se bayan farmaya k koi dosra nai bayan kar ska Allah Rabul Izat ki bharrai b bayan Farma gaye aur Nabi Azeem ki shaan b Haqq goi farma gye Allah se dua hai k Allah hum sb k dilo mein Nabi alehe salato wa sallam ki pakki sachi Mohabbat Attah Farmaye aur Deen haqq smjhne aur sunnat Rasool pe amal karne ki taufiq de Ameen 

طالب دعا.

آصف رضا قادرى

Ishq e Nabi ho Attah Yehi dil se nikaly Dua

Har muslims ki yehi khuwahish hai k marne k bad jannat naseeb ho sb se pehle yee to jaan lena chahye k jannat jane k liye kya chz zaroori hai kya nai ary bhai jb musafar b ghar se nikalta hai to pehle apne zarorato ko madde nazar rakhta hai phr manzal ko teh karne ka sochta hai phir us manzil ki taraf jane se pehle Asaan tareen rasty dhondta hai taa k asaani se pohanch sky asy hi halaat e zindagi aur mout ka qisa aik musafir ki trah hai hr aik ki mazil jannat hai to ku na pehle us manzil ko hasil karne ka saazo saman kar lein

Darj zail chizo mein chand aham zaroorato ka zikar kiya jaa raha hai  Allah ne chaha to sb ka Zikar b hota rahe ga

1. Ishq e Nabi Alehe salato wa salam
2. Allah ko wahid laa shareek man,na
3. Arkaan islam namaz, roza, hajj, zokaat ada krna
4. Sahaba wa Auliya Allah ka ahteraam aur un se mohabbat aien eman ka hisa hai
5. Ahle bait se Mohabbat rakhna
6. Degaar zarori Islam k Qawaneen ka hukam baja lana aur un pe auchy dil se qaim rehna

Bhaio ye bht hi mukhtasir likha hai Lekin phr b jo inn pe amal kar le wo Manzil ko zaroor pohanch jawe ga
ان شاءالله
Next post pe in pe amal kesy karna chahye btaya jaye ga follow karty rahiye aur Dua mein yaad rakhiye ga Allah ap ka hum sab ka  hamio naasir ho Ameen

طالب دعا. آصف رضا قادرى

WAHABISM EXPOSED!" Sheikh Muhammad ibn ‘Abd al Wahhab Hidaayah Islamic Foundation [ Sri Lanka ]

PRINCE MUHAMMED BIN SAUD ACCEPTS THE SHEIKH
Prince Muhammad accepted the suggestion and met the Sheikh. He invited the Prince to Thawheed saying that it was the message, with which all the Messengers were sent by Allah. He also drew the attention of the Prince to the polytheistic practices and notions prevalent among the people of the Nejd. He wished that the Prince should assume leadership of the Muslims. The prince acceded to the wish of the Sheikh and offered him all help and assistance to carry out his task. He also promised to adhere to the Sunnah of the Prophet (sal) to command the good and to prohibit the evil.

After the Sheikh had settled at Dariya, people began to throng to him from all sides even claiming kinship and accepting his Call. In the meantime Uthman ibn Muammar who exiled the Sheikh from his town came to know of Prince Muhammad’s acceptance of Sheikh Muhammad and his message. Now Uthman very much regretted what he had done to the Sheikh.

Uthman ibn Muammar, accompanied by a large delegation came to Dariya and called on the Sheikh to tender their apologies. They requested the Sheikh to come back with them. He replied that it depended entirely on the wish of Prince Muhammad. Prince Muhammad refused to accede to their request and Uthman and his followers went back disappointed.


SHEIKH GAINS A FOLLOWING
Now people came in large numbers to the Sheikh, seeking pure knowledge without the adulteration of fables and falsehood. He explained to them the real meaning of “La ilaaha illallah” and its significance. He stressed the importance of the negation of all false deities and the affirmation of Allah and his attributes.

The Sheikh communicated with people of other cities and invited them to accept his call and join his movement in order to eradicate Shirk and all its abominable practices.

Some accepted while others rejected and some even ridiculed him and accused him of sorcery. He continued with his mission undeterred. The opponents exerted their utmost to rally their forces to destroy this nascent movement by any or all means. Sheikh Muhammad and the Prince had no alternative but to resort to the sword to defend this movement. This war went on for many years and village after village fell to the new alliance. Some opponents voluntarily began to accept them when they realized the true nature of the movement.

All the efforts by the misguided group to rally their forces to destroy this nascent movement by any means miserably failed. After the conquest of Riyadh in 1187 A.H. the Sheikh entrusted the governing of the people to Prince Abdul Aziz bin Muhammad bin Saud and devoted his time to worship, learning and teaching. Prince Muhammad and his son Abd al Aziz always consulted him before they undertook anything and he gave his ruling. After an arduous struggle and having reached his goal he passed away in Dhul Qa’dah of 1206.


BOOKS WRITTEN BY SHEIKH MUHAMMAD
The Sheikh was the author of a number of books, prominent among them being the celebrated KITAB AL TAWHID, which needs no introduction. The other books are Kashf al Shubuhat, Thalabat al Usul, Mukhtasar al-Sal-Nabawiyyah, Mukhthasar al-Insaaf, the Sharh al-Kabir fi’l Fiqh, the Nasihat al-Muslimin bi-ahadite Khatam al-Nabiyyin, Kitab al-Kabair, Ahadith al-Fitn and several other treatises and most of them were pertaining to the topic of Tawheed.

It is mentioned in the work Unwan al-Majid that the Sheikh had many pupils amongst whom were his sons who later became eminent scholars. His four sons Hussain, Abdullah, Ali and Ibrahim established schools close to their homes and taught the young students from Dariya and other places. The fifth son had not studied under him and had died in his youth.

Some for the students who benefited from his knowledge and rose to the position of Qadis and Muftis are as follows:

Sheikh Abd al Aziz bin Abdullah al Hussein al Nasim who was a Judge in the territory of Al Washm.

Sheikh Said bin Hijji who became Judge of Hauta o

WAHABISM EXPOSED!" Sheikh Muhammad ibn ‘Abd al Wahhab Hidaayah Islamic Foundation [ Sri Lanka ]

HIS LIFE STORY
Sheikh Muhammad ibn Abd al Wahhab ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid al Tamimi was born in the year 1115 A.H.(1703 C.E.) in ‘Ayina to the north of Riyadh, in the Kingdom of Saudi Arabia during the reign of Abdulla ibn Muhammad ibn Hamd ibn Muammar. He excelled over his contemporaries in intelligence and physique and was able to commit the Quran to memory by the time he was ten years old. His father found him capable of leading the congregational prayers and decided to get him married that year.

He studied the Hanbali Jurisprudence, Tafsir and Hadith from his learned father. During his childhood itself, he directed his full attention to the books on Tafsir, Hadith and Aqidah and particularly to the writings of Sheik al Islam Ibn Taimiya and Ibn al Qayyim and made a deep study of them.

He left his native town to perform the Hajj and then proceeded to Madinah. At that time Sheikh Abdullah bin Ibrahim ibn Saif belonging to the progeny of Saif Najdi was chief of the scholars of Madinah. Sheikh Muhammad acquired a good deal of knowledge from him and came to be loved and held in high esteem by his teacher. His strong stand on Thawheed and his deep concern over false beliefs and evil deeds brought about a strong bond between the Sheikh and his teacher. He was so impressed by his student that Sheikh Abdullah granted him permission of narrating well-known hadiths of two of the authorities. Firstly on the authority of Ibn Muflih reporting from Sheikh Ibn Taiymiyyah and reaching up to Imam Ahmad. Secondly on the authority of Abd al Rahman bin Rajab, reporting from Ibn al Qayyim who narrated it from his teacher Sheikh ibn Taiymiyya reaching up to Imam Ahmad. Sheikh Abdullah also authorized him to narrate all the traditions reported by Sheikh Abd al Baqi Hanbali, the chief among the great teachers of his time. He also authorised him to narrate the traditions of the Sahih of Bukhari and the traditions of the Sahih of Muslim and commentaries of both, the Sunan of Tirmidhi, Nasa’ai, Abu Dawud, Ibn Maajah, the Muwatta of Imam Malik and the Musnad of Imam Ahmad.

During this time he came to know and benefited from the knowledge of other scholars such as Ali Afendi Daghastanee, Ismaeel Ajluni and others. Then he moved on to Nejd, Basra and Syria for the purpose of acquiring further knowledge. He stayed for a long time in Basra, where he pursued his studies under a number of renowned scholars, among whom Sheikh Muhammad Majmui was most prominent. During this time he compiled and published many valuable books on the topic of innovations, superstitions and the supplication to the dead ones in the graves. He supported his treatises with manifest evidence from the Quran.

The adherents of falsehood defamed, tortured and turned him out of Basra. They also persecuted his teacher Sheikh Majmui. He left for the town of Zubair in the scorching heat of the summer and was almost dying of thirst, when Allah sent to him a man called Abu Hamidan. He found the Sheikh to be a man of learning and righteousness. So he mounted him on his animal and took him to Zubair. Sheikh Muhammad thought of going to Syria to quench his thirst for more knowledge, but soon fell short of provision and was compelled to return to Nejd. He arrived at Ahsa and stayed with the Sheikh Abdullah ibn Abd al Latiff Shafi’i and studied under him.